The “Me Within Me”

The Confucian thinker Mencius said “All humanity has the mind which cannot bear to see the suffering of others”
(Mencius 2A.6)

My thoughts:

Introspection is the key,
To realize the “Me Within Me”
A common mind we all share,
Upright, sincere, and based on care.

This mind I often throw away,
And act contrary to the Way.
This mind distressed at the pain of another,
I cherish more than any other.

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On The Root of Humaneness and The Rudiments of Harmony

The Confucian thinker Mencius maintained that “all things are complete in oneself”. Confucius himself said that “Humanity is born with uprightness”.

It seems to me that within each person is the root of humaneness and the rudiments of a peaceful and harmonious way. The cultivation of such qualities is a daily endeavor accompanied by a host of distractions and obstructions.

I sincerely maintain that the cultivation of our nobler qualities, which should be our primary effort according to Mencius, is the most natural of all experiences and the most necessary of personal endeavors.

A daily work in progress.

The Practical And Adaptive Nature of Confucian Humanism

Among the qualities of Confucianism which appeal to me are the personal and practical nature of its teachings, and the ease with which such may be adapted to any circumstance or situation.

Confucianism is the self awareness of our natural qualities; and the subsequent application of such in any and all settings. In fact, when one comprehends the reality that the Confucian way is merely adaptation to and abiding in accord with the nature of all reality, then we can understand that the Way is not only always with us; but that in fact the Way is within us.

As Confucius said, “Humanity is born with uprightness” (Analects 6.17). And as Mencius said “All things are complete in oneself” (Mencius 7A.4). Again, Mencius said that “All humanity has the mind which cannot bear to see the suffering of others” (Mencius 2A.6).

The fact that such qualities are natural to our very being, and the fact that “all things are complete in oneself” then it follows that the realization of such is based upon a deriving such from within, rather than having these qualities driven in from without. Hence; the 12th Century Confucian Lu Hsiang-Shan said “Principle is endowed in me by Nature, not drilled into me from outside”. Thus, the Confucian way is to “build up the nobler part of our nature” (Mencius 6A.15) by way of honest introspection and sincere application of such in any and all settings in our lives.

And so it is that the Confucian way is merely self awareness of our natural humane qualities; and sincere application of such in our everyday lives.

The Confucian way then is applicable in any situation, and is adaptable to any setting.

Hence, when one looks within, and realizes our natural sensitivity for the feelings of all beings, and responds accordingly, then we are better people for the experience.

Confucianism is about human relations, regardless of the setting.

Confucianism is about self cultivation, and subsequent social engagement based upon a natural kindness and courtesy which is natural to our being.

The Confucian way is to be the best family member, citizen, employee, supervisor, neighbor, and friend; not due to rules and regulations, but rather based upon the realization that such is natural to our very being.

It is my personal view then that self cultivation is the most natural of all experiences, and the most noble of all endeavors.

And such is the Confucian way.

“If you can renovate yourself one day, then you can do so every day, and keep doing so day after day” (King T’ang of the Shang Dynasty)

On The Mind Which Cannot Bear The Suffering of Others (Mencius 2A.6)

From the moment of my birth I have been sensitive to discomfort of any degree, and have from that very moment asserted my will to seek comfort as my preferred state of being.

From an early age I was sensitive to the suffering of other sentient beings. The cry of a stray dog in pain or suffering would have been such a discomfort to my inner being, that my own comfort would have depended upon the comfort of that dog.

I aspire to never lose my original mind which has always had such an aversion to discomfort that my own comfort depends upon the comfort of others.

I cannot help but believe that everyone is born with this same natural aversion to discomfort of any degree for self and others, yet I can only speak for myself in so affirming that such was the case for me.

In the words of the Confucian scholar Mencius (371-289BCE):

“All people have the mind which cannot bear to see the suffering of others”

“The good person is the one who does not lose his originally good child’s heart”