Confucianist Ruism and Secular Humanism share common ground in that each ideology maintains that the human being is naturally equipped with the capacity to be kind, courteous, caring and compassionate. In essence, the theory is that goodness is naturally developed from within rather than being driven into the person from without.
The Confucian Ruist then does not depend upon being motivated or moved by an exterior being, but rather trusts the natural inner feelings of compassion and concern for others as an effectual guide for establishing a personal code of ethics (Note: The very term “Ru” means softness).
I believe this quality is very well termed by the Asian Studies scholar Philip Ivanhoe when he describes Confucian ethics as “virtue ethics”. Indeed, Confucian Ruism is the theory that all people have within the natural virtues necessary to be humane and to live in peace and harmony.
And so the daily walk of the Confucian Ruist and the Secular Humanist is that of seeking to cultivate and develop our natural virtues from within as we socially engage and casually interact with others without.
For such is the good and natural way of the person who trusts our natural sensitivity and softness as a reliable and reasonable social guide.