Misogyny In The Law Of Moses: The Patriarchal Privilege To Veto The Vow

“When a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth. 3 Or when a woman vows a vow to the Lord, and binds herself by a pledge, while within her father’s house, in her youth, 4 and her father hears of her vow and of her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and every pledge by which she has bound herself shall stand. 5 But if her father expresses disapproval to her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father opposed her. 6 And if she is married to a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it, and says nothing to her on the day that he hears; then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, on the day that her husband comes to hear of it, he expresses disapproval, then he shall make void her vow which was on her, and the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her.” (Numbers 30.2-8; emphasis mine, DLH)

There is hardly a concept more personal and privileged than one’s own thoughts. The impenetrable fortress of the intellect is a natural private domain. Yet in the ancient Hebrew culture which produced biblical literature, patriarchy trumped privacy, even with regards to a female’s deliberated determinations and personal commitments.

The patriarchal privilege and power to veto a woman’s personal vow is one of the most intrusive of all violations of privacy and is a most presumptuous form of misogyny. Though a seemingly subtle authority in that such neither violates one’s physical being nor exploits one’s services, nonetheless the right to regulate another individual’s personal commitments is a most substantive exercise of assumed hierarchy and usurped privilege.

The right of the Father and then later the Husband to veto the vow of the woman is not only a matter of patriarchal rule, but likewise upholds the principle of male property rights with regards to the woman. The Tenth Commandment clearly regards wives as the personal property of their husbands, and the fact that the patriarchal right to veto the woman’s vow passes from the Father to the Husband is an evident indicator that the ownership of the woman is transferred from the former to the latter at the point of marriage.

The disregard for the intellect of the woman was clearly deep rooted in a variety of ancient cultures, including that which produced the Bible. Hebrew mythology blamed the hardships of humanity on an independent woman who dared think for herself with regards to her choice of edibles, much as Gnostic mythology blamed an independent female deity who chose to reproduce without consulting her consort for the deficiencies of our earthly domain. And unfortunately, such backward and bigoted thinking was incorporated into the doctrine of the Church, as women are to learn in silence and subjection, and leave the teaching to the men.

Regardless of one’s religiosity, surely it is evident that the conventional and orthodox doctrines of the Church have been based upon backwards thinking and bigoted views towards women which originated in an ancient male oriented culture. Whereas it seems unfortunate that such blatant sexism was ever normalized and legalized in any ancient society, it is surely a shame that such thinking has been incorporated into any aspect of modern, civilized society.

(Next: “Misogyny In The Law Of Moses: The Patriarchal Rule Of The Father”)

Misogyny In The Law Of Moses: Femaleness Devalued And Disdained

The society which produced biblical literature was clearly male oriented and misogynistic. The very explanation for the hardships of survival is blamed on a woman in the Hebrew Creation Myth of Genesis 3, and even the Ten Commandments relegated wives to a role equivalent to an item of personal property. The degradation of women and the double standards between the genders are each consistent and common themes within biblical writings, and the fundamental basis for each was apparently derived from an assumed inferiority of the former from the day of their very birth. Hence, the reason that misogyny and the maltreatment of women are both normalized and legalized in biblical literature is that the culture which produced such both devalued and even seems to have disdained the very concept of “femaleness”.

“The Lord said to Moses, 2 “Say to the people of Israel, If a woman conceives, and bears a male child, then she shall be unclean seven days; as at the time of her menstruation, she shall be unclean. 3 And on the eighth day the flesh of his foreskin shall be circumcised. 4 Then she shall continue for thirty-three days in the blood of her purifying; she shall not touch any hallowed thing, nor come into the sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she shall be unclean two weeks, as in her menstruation; and she shall continue in the blood of her purifying for sixty-six days.” (Leviticus 12.1-5)

“The Lord said to Moses, 2 “Say to the people of Israel, When a man makes a special vow of persons to the Lord at your valuation, 3 then your valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. 4 If the person is a female, your valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, your valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver. 7 And if the person is sixty years old and upward, then your valuation for a male shall be fifteen shekels, and for a female ten shekels.” (Leviticus 27.1-7)

In the case of the laws regarding childbirth, a woman was considered unclean by the very act itself. The sexism related to such thinking is unmistakeable. The double standard regarding such is transparent and hypocritical. The very notion that a woman is impregnated by a man, and then is regarded as unclean when she delivers the product of the impregnation defies logic and sensitivity. Furthermore, to compound the insult, if a woman delivers a female baby then she is regarded as being twice as unclean. The double standard of such legalized misogyny clearly indicates a disdain for the very concept of femaleness in general.

Then, in a case of put your money where your misogyny is, the laws regarding the value of one’s very being assessed females at a fraction of the worth of a man. The blatant bigotry of male superiority (and thus female inferiority) as written into the laws regarding valuation sacrifices reveal the depth of the feelings which the ancient Hebrew culture which produced the Old Testament had for femaleness in general. Females were thought of as less than worthy in that male dominated society, and hence women were regarded as mere private property of men (cf Exodus 20.17).

That such double standards and degradation of women were ever normalized to the point of being legalized in any culture is a shame and a pity. But then to realize that many contemporary cultures view biblical literature as a social template with regards to patriarchal rule and female subjugation, and the concerns are compounded to the extent that the influences of such should be regarded as ill advised.

(NOTE: All biblical citations are Revised Standard Version; Biblegateway.com)

Next: “Misogyny In The Law Of Moses: The Male Right To Veto The Vow”

Misogyny In The Creation Myths

Normalized misogyny and patriarchal rule are clear and consistent themes throughout biblical literature. The fact that the history of Western Civilization has traditionally reflected these same core values seems by no means coincidental. For so long as the template for social order in modern society involves a literal interpretation of the ancient myths of a male dominated culture, then we shall embrace the same bigotries which are recorded therein.

Indeed, the fundamental basis for patriarchal rule was introduced in the opening chapter of the Bible when God is identified as an exclusive and male entity. Despite the fact that the Creation Mythicist exposed the original generic perception of polytheism in Genesis 1.26 (“let us make man in our image”); nonetheless the later perception of a monotheistic deity prevails throughout both Creation myths as recorded in the Bible. And by identifying that God as exclusively male, the Creation Mythicists disenfranchised all women from any sense of equality with men, and relegated them to the status of second rate beings and insignificant consorts to their patriarchal rulers. Such was certainly the conclusion of the Garden Creation Myth, which may very well have been patched into the text immediately following the preceding Creation Myth to serve that very purpose.

For by blending these two Hebrew Creation Myths so as to read as one narrative, then such a reading leaves the false impression that the only reason the earth is not a blissful utopia is due to the fact that a woman named Eve ate an unidentified piece of fruit in a garden called Eden. In fact whereas the first Creation Myth concludes that all which God (the male figure) had made was good, the Garden Myth closes with Adam and his consort Eve banished from Eden, and cursed to a life of struggles and suffering due to Eve’s decision to partake of the forbidden fruit.

The degree of blame cast upon Eve was clearly irrational, and her punishment was likewise disproportionate to the deed, but such is commonplace throughout biblical literature. For whereas Eve became the scapegoat for all suffering and was sentenced to the lifelong rule of Adam simply because she ate a piece of fruit, Lot’s wife was killed simply because she looked back. For that matter, any newlywed wife who displeased her husband in bed was publicly shamed and stoned to death at her father’s doorstep, unless of course she could prove she was a virgin when she wed. Indeed, biblical literature reveals a male dominated culture in which women were subjected to double standards and were constantly vulnerable to the rash whims of the patriarchs in their lives.

In fact, the Hebrew culture was so male dominated, that patriarchal rule was regarded as natural for a woman to endure as were the pains she experienced while delivering children. This disturbing perspective derives from a literal interpretation of Eve’s punishment for eating the forbidden fruit as recorded in the Garden Myth. The case for a patriarchal order was ironically even further established as God punished Adam, for his indictment was that he listened to Eve, and thus partook of the forbidden fruit himself. The implication of course being that had he been a strong Patriarch and ignored the foolish woman that he would have remained blameless in the matter. It is somewhat ironic that Eve’s punishment was that she had to live under the rule of a man, even though that same man was chastised for his lack of leadership.

It is of course quite evident that these Myths merely reveal the culture and the worldviews of their respective writers, but therein lies the danger of interpreting these tales literally. For as hard as it is to conceive, even now in the 21st Century, there is still a sizeable demographic who maintain that the man is the natural head of the woman, and that the woman is therefore duty bound to subject herself to the rule of man. There is of course no natural basis for such a theory, which is why the Garden Myth is so significant to patriarchal thinkers. For without the Garden Myth to authorize patriarchal order, then there is no justification for male domination in any culture.

The manifestation of misogyny in the modern world ranges from the subtle conditioning of male dominance as a matter of church doctrine and personal faith, to celebrated males feeling entitled to verbally and sexually assault women, to the systemic oppression of double standards and intrusive dictates into the personal lives of women in general. Clearly, the influence of ancient male dominated Hebraic values as introduced into and forced upon modern society has lead to social discord in the way of defiant resistance from women who have chosen to become liberated from social convention and antiquated bigotry in our contemporary setting. And rightly so.

It is my personal view that until such time that Western society can mature past a dependency upon ancient Hebrew myths as a standard bearer for moral values and social order, that we will be doomed as a matter of our own making to live by the dictates of antiquated sexist values in the modern world.

(NEXT: “Misogyny In The Myth of Sodom and Gomorrah”)

Bigots Babbling In A Bar

(NOTE: If you are offended by the content of this Poem; then please do not feel alone. I likewise am offended by the content of this Poem; and I wrote it myself. Dave)

A Commie around every corner,
A Terrorist upon every terrace.
The dark skinned and non-Christian,
You know man, they’re such a social menace.

The slaves that we imported,
They may cause an insurrection.
Preacherman says if you don’t pray,
You get tortured after the Resurrection.

Got to watch them Mexicans man,
They got this weird notion.
That this land is theirs,
It’s ours man, from ocean to ocean!

Got to watch them Indians man,
They got this weird notion.
That this land is theirs,
It’s ours man, from ocean to ocean!

It was us that did the work man,
It was we that developed Western Civilization.
It was Divine Providence man,
That made this here great nation!

It was we that brought the Blacks here,
To work and pick our Cotton.
Look away, look away man,
Old times there are not forgotten!

It was we that fought hard,
To kill them heathen Injuns!
It was we that Industrialized,
We made electricity and mechanical engines!

It was we that invaded foreign lands,
And overthrew foreign governments.
To make for ourselves a better life,
To live in high rises; instead of dusty old tents.

And it was we that brought Christ,
To those heathen dark skinned heathens.
Did I say heathens twice?
O well, at least now they can go to Heaven.

Yeah, we saved them dark skinned heathens,
Gave ‘em a land of opportunity.
Now them dark skinned heathens,
Can live like you and me!

And how do they thank us man?
I ask you if this ain’t ungrateful.
They owe us for their way of life,
They owe us for every plate full.

Now them dark skinned heathens,
And the Gays and the Liberals too.
They want to blame us for their hard times,
Yeah man, they blame me and you!

They whine, cry, and complain,
Bout poisoned water up in Flint.
And they moan and go on,
Bout killer Cops and dead bodies on the pavement.

We got to watch out man,
Trust in our President to protect us from all harm.
Cause they’re all out to get us man,
Stay alert and stay armed.

It ain’t gonna be easy man,
To make America great again.
But it’s the folk who think like you and me,
Who will protect our women and our kids.

A Commie around every corner,
A Terrorist upon every terrace.
The dark skinned and non-Christian,
You know man, they’re such a social menace.

The Threat of Hate to We North Americans

The recent murder of several Muslims who were peacefully assembled in a Canadian Mosque, and the similar mass murder a few years ago by Dylan Roof of African American Christians who were peacefully assembled in a church here in the USA, are each indicative of the danger of hate crimes committed by North American white extremist terrorists.

White extremist terrorism is an issue which we North Americans simply must take seriously and address swiftly, for these are times of white extremist xenophobic hate, and there is no indication that the trend of such will dissipate any time soon.

If anything, white xenophobic hate is being stirred up and incited in a social climate of strategic Islamophobia, racism, bigotry, and homophobia by those who are feeding the fears of white supremacist Christofascism by addressing fantasy terrorism while ignoring and minimizing factual terrorism.

The threat of ongoing extremist White xenophobic terrorism is too real to be ignored and denied, and the impact and social implications of such are too horrific to be taken lightly.

While good and peaceful family people who are fleeing war torn regions are being detained and deported, and while decent families are being torn apart by knee jerk Fascist policies; extremist White xenophobic terrorist activity remains a very real and practical threat for all North Americans who lead peaceful lives and who worship in peaceful assemblies.

We cannot deport hate.
Nor can we North Americans afford to deny its horrific implications.