On Nation States

Nation States by their very nature tend to hinder the natural course of the human experience. The natural way of all sentient beings is a consistent and continuous quest for comfort. Our humanity likewise involves an instinctive tendency to seek the comfort of others, insofar as such an endeavor does not necessarily involve our own suffering in the process.

Nation States do not exist to seek the common good, but rather are a medium to isolate power and concentrate wealth. The means to such an end have historically involved the conquest and exploitation of others. Such endeavors then directly violate the natural principles of our humanity to instinctively seek comfort for self and others. For whereas most every person would make haste to alleviate the suffering of even a stray dog, the ongoing suffering of the working class is a normalized way of life in the Nation State. The purposes of the Nation States then are by no means consistent with the natural principles of the human experience.

Such a state of being is naturally undesirable to the exploited class, hence the Nation State requires effective levels of unnatural and illegitimate authority, accompanied by creative methods of coercion in order to enforce and maintain the very scheme in and of itself. Since the working class largely outnumbers those who exploit their very own existence in a Nation State, then there is a self serving need for the elitist benefactors of this arrangement to seek and secure the consent of the exploited masses to such an arrangement. Furthermore, since compliance to one’s own self exploitation and oppression makes no sense, then the consent of the working class is not sought as a matter of sensibility, but rather as a sentiment. Hence, the consent of the masses to their own exploitation in the social arrangement of a Nation State primarily involves a conditioning of the victims of such to actually take pride in both the system of their own oppression, and in the very concept of the Nation State itself.

The masses then are indoctrinated from an early age to buy into the concept that a willing compliance to one’s own oppression and exploitation is not only natural, but even noble. They are furthermore conditioned to classify those who would reject such an arrangement as rebellious misfits and undesirables. The accomplishment of the latter enables the benefactors of the Nation State to persecute would be social rebels without any outside interference from the passively conditioned masses represented by the former.

The Nation State then is an unnatural social arrangement, which perverts the most basic of human qualities. Even natural familial relations are compromised, as effectively conditioned parents are actually proud to have offspring who murder and risk being murdered on behalf of the very Nation State which exploits and oppresses their own existence.

There is simply no reasonable explanation for the inexplicable dependence of the masses upon the societal hierarchy known as the Nation State, except perhaps the fear of exploring alternative social arrangements. The fear which inhibits our potential independence is a self imposed psychological experience of our successful conditioning, hence we abide as complicit captives of our own Nation State.

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On Order and Anarchy

Order without power is anarchy.

Power, on the other hand, is necessary in order to enforce disorder. Thus, layers of authority figures are utilized to enforce a system of wage slavery. A system in which communal efforts yield a concentrated return. That is, the efforts of the many yield profits for the few.

No collective would initially agree to such an arrangement without the threat of force and power, yet the masses have been conditioned to accept their place as submissive servants in such a very arrangement. Hence, the power of conditioned response in order to meet systemic ends.

Anarchy seeks no such arrangement.

Order midst cooperative efforts for the common good requires no conditioning nor constraints, but mere common sense in order to meet common needs.

The administration of the affairs of social anarchy then is the execution of deliberated decisions midst peaceful collectives towards broad based and mutually beneficial ends.

For order without power is anarchy.